Neuroscience.
Feelings are an integral
asset to the functioning brain. Numbness or flat-affect are type of
feeling, despite that the term denote otherwise; anesthesia is a feeling
precepted by the brain through signaling from the body. Feelings are a
device of the sensory system to encode tactile information and physiologic
status. The encoding of feeling is a format that is able to translate as
a data-asset for other domains of encoding and thereby has salient
significance. Feeling is the primary device that each individual possess,
and secondarily in the developing sophistication of the domain of encoding
feeling is relational contact. Encoding of relationship to other sentient
creatures is always a feeling-dominant encryption. Because sentient
creatures are able to transfer massive quantity of data in minute signals and
doing so in sometimes rapid progression. Such as body language. Or
facial affect. The first intellectual mastery of each individual is
mastery of facial affect display that others exhibit. There is
micro-expression and implicit or explicit tells which are information.
For an amateur to the detection of the facial affect display, each exhibit may
be recepted so interestedly that it is "transference" to the
receiver and it is almost without any conversion of content. This
instance is named "mirroring." Mirroring is when a item imposes
is semblance onto a surface that is super-refractive. Super-refractive
surface can virtually capture a precise representation of what is sent to the
surface and to re-direct that as result of minimal absorption having taken
place. The second intellectual mastery of each individual is mastery of
feeling, and feeling becomes developed because it is a constitutional device of
data storage and information processing routines.
Ones senses are never
lying, however, ones senses require advanced attention skill in order to
comprehensively cipher. Feelings by having a foundation of senses
composing informational strands through the brain, or "sensing" as a
method of generating feelings in the individual, promotes inventory management
via "representations." Representation is a processing
method that permits arrangement and organization of cognitive modules,
which are terms of communication. Issues, problems, errors in the
cognitive modulation refers to permissions of method or processing
representations; refers to poor inventory management promotion; refers to
feeling generation via the method "sensing". Tracing and/or
tracking through references is a major task. Consequentially, social
engagement is predisposed toward the virtues of trust, loyalty, commitment, in
order to insure systemic security. And exceeding the limits is
reproachable, or prosecutable per these constituent facets. The standard
modelling and the encoding structure generally guarantees that practice of
deception is an adversary to communications links.
The extraordinary
complexity of human mind can not be validly under-estimated. It is not
valid to do estimations on a construct operating predominantly in a domain that
the estimator is unconscious of. Referring to the estimation as fixed-range
measurement, and because of the potential of the salience of operant unrealized;
large radii estimations are less functional, and may operationally alter
dramatically the instructional strata for predictions. To do under-estimation
of the complexity of human mind is the indicator of the error: assumption. Assumption is an error because it is a replacement for accurate
measurement from which calculation is done. Calculations from assumption
always produce errors in the data structure.
Mind is a feature of
highly dynamic memory. Memory is a data structure, therefore recognized
and modulated via input value. References
are functional modules of the memory/data structure. A functional module
of the memory/data structure once activated to function does configuration of
input and the input is formatted to the order of operations regarding the
modules function. Senses are
pointers to references. The senses are inputs that can retrieve
references/ activate functional modules in many separate domains of the total
data structure.
There are two primary
vectors of functional input transformation. The input can point to
references and therefore retrieves the functionality of the module, such as the
input vector “senses.” OR, the input data or input method in queue is
subject to run-out vector of resource
access. Run-out vector signifies
an error of scheduling process; no “allocation and limited resources among the
competing processes.”
The human mind must be
recognized as a configuration of inputs. One input is resource channel
for the ignition of mind existence. Input thereafter is configuration in
a data structure with highly dynamic memory processing capability.
Qu ‘ran 2 – Surat Al-Baqarah:
Allah does not charge a soul except its
capacity.
“Our Lord, do not impose blame upon us if we have forgotten
or erred. Our Lord, do not lay upon us a burden like that which You
laid upon those before us. Our Lord, and burden us not with that which we
have no ability to bear. And pardon us; and forgive us; and have mercy
upon us. You are our protector, so give us victory over the disbelieving
people.”
Allah does not charge a soul except [with that within] its capacity. Allah is whispering to You gently, and Allah is magnetizing You to him. Allah banishes all evils. On the day of Resurrection, all will be purified.
Salvation in Heaven you must secure by the five pillars of Islam. The five pillars are: Tawhid (Oneness), Salah (formal worship), fasting, Zakat (charity), Hajj (pilgrimage).
The Tawhid (oneness) is like the salvation of what is fair and beloved in You. One man is never equal to three men unless the one man has three times the strength and intelligence. The limit of a man is what his one body exerts. Everything else doesn't come from him, its external. The man becomes bigger than an individual when he is integrated with the external in a way that the external moves in an extension of himself. The man's oneness with the external expands his power of existence. God wants oneness because there is no alternate path to greatness beyond the set limit of a man's body.
The Salah (formal worship) is like the salvation of peace in You, and the peace which you bring unto others is your good. Your inner peace is the ability for you to control what you feel and therefore to control your behavior. When you have discipline it means you can control yourself. If you force yourself to do things then you only control yourself through violence. The brain does not operate to accept alliances with the violent ways of man because it contradicts the core need of survival. Only if he hates himself he follows the violent external control methods.
The fasting is like the salvation of your dignity, you are setting your self apart of most all consumption, and because your physiologic metabolism is also elevated you are being refreshed from many absorptions. The ability to stop anything from being implanted into you from external wills. Fasting is a test of willpower and a purification from chemical charges from the external world.
Zakat (charity) is like the salvation of your Honor, what you are giving by the grace of god is your honor, there is honor only where there is charity (grace of giving). When you are generous you are impacting the environment in a way that inextricably bonds the external to your hand. What your hand does the external brain has marked as a beneficent hand which the external cannot separate from positive valance without imposing an external canceling cognitive grid which must contain the equal valance of the given items.
The Hajj (pilgrimage) is like the salvation of your realization that Allah is divine, his divinity is felt through the momentum energy which you will encounter at Mecca during the week of the Hajj. Salvation in Heaven is only secured by the strength of all five pillars... If you cannot move the body in the direction of the goal the brain never develops the pathway for the instinctual reaction. If it has never been traversed before it is never experienced, the body does not know the feeling of the movement. The body does not feel the terrain impact the bottom of the feet, it is as though you as a person never had anything to do with it, never had a true self in conjunction with it.
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